The Encyclopedia Foundation recently posted a list of the top five
inventions of the 2nd millennia. But we made mention in that article
that a list of the top five ideas would have merit as well.
And
like the inventions, we are not going to list out every cool,
important, or even ground shaking idea, but rather the large and broad
ideas that had many ramifications and from which other ideas could come
about. One could speak of the ideas of 1,000 different religious
opinions, several dozen of which were even ground shaking. Or one could
speak on the granddaddy idea that one is allowed religious opinions.
While the Encyclopedia Foundation listed the most important invention as
“Number One” in another article, those inventions were not necessarily
listed in order past that.
In this list, we will tentatively list
the first one as the number one idea. However, while both ideas three
and five are derived from it, we suspect that idea five, derived as it
is, will become increasingly important within a century or so. More so
than the idea it sprang from.
Ideas:
1. The
re-introduction and refinement of the Scientific Method in the 11th,
12th and 16th century. There are many contenders as to the “name” of
the person, from Alhazen and Aquinas to Roger Bacon and Renee Descartes.
But the importance of the idea is unquestioned. Our technological
culture depends upon the continued gathering and systemizing the data we
can gather from our observations of our universe. And applying it to
increase our mastery over the environment, and to develop better and
cheaper technologies. (The Encyclopedia Foundation notes that it was
not until the printing press that the idea stayed around and was spread
far and wide.)
2. A man may know and commune with his Creator
directly, 15th century through 20th century. We could credit Martin
Luther or Thomas Jefferson, in truth many contributed to this idea.
That one could personally have a religion and a relation with a god but
not be subservient to a religious hierarchy was an important
breakthrough with several large ramifications. By acknowledging that
how a man worshipped was his business, it led to the acceptance of those
who chose not to worship any god at all. By separating religion from
governmental control or societal pressure, it gave rise to the idea that
a law superior to governmental edicts or cultural mores was possible.
Competition was thus introduced to the way we establish rules, and
Earthly governments and social movements were forced to compete with
mankind’s various conceptions of “heavenly justice”. Freedom from a
specific worship, and freedom not to worship also opened up more
scientific inquiry, and more scientists felt free to publish findings
that in other times would have got them killed. It also had an effect
on the religions themselves, as with many competing types the message
had to be one of peace and light, not hellfire and brimstone, so as to
attract “customers” who could now attend or not as they liked.
3.
Measurements from the 13th century to the 20th century. From the clock
measuring time, to the French developing the Metric system, to various
international bodies of scientists adopting uniform measurements of
every phenomena, this has made possible a far more rapid advance of
science than would otherwise have taken place. Not to mention making a
global economy possible. It also made things more rigorous and precise,
which means that the words and symbols we use to describe reality more
closely resemble that which they are describing. None of these
measurements caught on quickly, all had opposition, but they all were
regarded as good afterwards. Regrettably the trend toward
standardization petered out before various languages, alphabets and
number system could be done.
4. Re-introduction of Rule of Law.
In the sense of the law applying to all, even the leader, this was a
long lost concept. Credit is generally given to the Magna Carta of the
13th century. Not always followed, slow to catch on even in England
where it originated, it had many far reaching effects. One was that
eventually almost every nation on Earth would adopt an official
“charter” or “constitution” which – at least in theory – would demark
the limits of governmental authority. It may be noted that such
boundaries are routinely ignored, however, the mere existence of
boundaries does tend to slow any current generation of leaders inclined
to go too far.
5. The assembly line of the 16th, 18th, 19th,
and 20th centuries AND the interchangeability of parts. Not reaching
peak until the 20th century, this idea has had a profound effect on how
we do business, how we work, and how we think about things. One large
effect is that it was able to drop the unit price of almost any
manufactured good to the point where the vast majority of any given
market could afford it. It also allowed the employment of vast numbers
of unskilled laborers who could be easily trained to perform one simple
repetitive task, thus transforming a “peasant” into an integral part of
the assembly line itself. Indeed, a chief complaint was that it
dehumanized the workers in such an environment (they were the first
“interchangeable parts”), and no small part of various corporation’s
push for robotics is to remove the human from the assembly line so as to
smooth out persistent “differences”. The assembly line (which actually
subsumes interchangeability) as an idea was also incorporated into all
aspects of corporate life, streamlining, refining and then laying out
definitive “hand books” and “manual of procedures” for how all aspects
of running a business would be done. This standardizing of every work
environment there is, from factories to farms to offices is made
possible in part by increased advances in robotics and computers. But
most of all, it is the idea alone that does it, not the machines
themselves.
Example: A loan officer for a bank 100 years ago –
or even 50 years ago – was a position of great responsibility. But
also of high intelligence and intuition. Now they are line office
workers, who still need to be responsible, but no longer need be highly
intelligent or intuitive. Their job has been standardized, they accept
the loan application, plug the numbers into the computer, and the policy
book (on the computer) will tell them “yes” or “no” and “how much”.
They are “interchangeable” in that any one of a given level of education
and social class can do it. So much so that those who hire them have
their own procedures to follow, and the interview is simply choosing
amongst the pool that the manual permits them to employ.
Currently,
the complaint is no longer that it “dehumanizes” those involved. The
complaint is increasingly that there are less and less people involved.
A corporation used to have many tiers from the Board of Directors, the
Executives, the Middle Managers, the Office Staff and the Line Workers.
Now they are more likely to have a board, fewer executives, even fewer
middle managers, plenty of office staff following policy manuals and far
less line workers (but far more robots and machines and computers).
Where that ultimately leads, time will tell. It is notable that the
only thing not fully “standardized” in our machine culture is the
people. Yet.
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